ALIENATION IN THE 21ST CENTURY
ALIENATION IN THE 21ST CENTURY:the relationship between work and technology
- Alienation at work was described by Marx in the 1840s,but continues to berelevant today.The Industrial Revolution forced people into unfulfilling factory jobs thatThe problem persisted into the 20th and 21st centuries, particularly inlow autonomy jobs.
- Today factors such asdivision of labour,and thedisplacementof certain skillscontribute to alienation despite the automation of manual labour.However, new technology also helps tode-alienationthrough theinteractive nature of internetthat produces new opportunities.
- Despite the technological changes, the key factors causing alienation remain similar to 1840s and can be traced back to thedehumanisation of work and workersby the capitalist system. For this reason the alienating and de-alienating aspects of technology in the 21st century are relevant but should be viewed within the social and economic context in which the technology operates.
- Alienation, from asociological perspective, can be described as afeeling of powerlessness,meaninglessness and estrangementas a result of being unable to find fulfilment in ones work. The idea was formulated in Karl Marx’s early writing that coincided with the Industrial Revolution when the“agrarian, handicraft economy”was being replaced by“industry machine manufacture”.
- Marx sawwork as a meansfor peopleto express themselvescreatively and central to human nature. Prior to industrialization, work was more creative and flexible, for example craftspeople worked to their own pace and controlled what they make and how they make it. Work on the land fluctuated seasonally and was meaningful, because the product was food – a vital necessity.
- In contrast, factory workers hadno control over the process, work hours or the final productdue to technological advancements and labour division. They had to perform repetitive routines to survive, creating something that wasn’t necessarily useful to them, but generated wealth for their employer.
- Workers became estranged from employersand each other due to class division and competition that replaced collaboration. Marx believed work was “dehumanised” and no longer offered enjoyment of self-realisation.
- In 1950s-60s sociologists saw that alienation was more widespread than manual labour and relevant to modern work, particularlybureaucracies or service sectorsthat offered limited freedom. Braverman feared that technology and further labour division would lead to “deskilling” of the workforce, i.e. reducing the skills needed by workers to do their jobs making them less valuable and leading to further disempowerment. Blunter, on the other hand proposed that greater automation in work would lead to a decline of alienation as there would be less dull, routine work and people could concentrate on more interesting and meaningful tasks. Nevertheless, some contemporary critics argue that new technologies take alienation to the next level (Kellner, 2006).
- In order to compete in today’s markets, employers seek to increase efficiency through technological innovation. Today most routine production work has been automated. Many information processing and basic “transactional jobs” (McKinsey, 2012) such as cashing checks and taking calls have also undergone automation or outsourcing to countries with cheaper labour (McKinsey, 2012). This is a result of greater processing and connectivity capabilities of new technologies.
- Technology has displaced certain skills and created new ones. Employers also seek to increase efficiency through “disintegration”.
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As a seasoned expert in the field of sociology, with a profound understanding of the historical and contemporary aspects of alienation in the context of work and technology, I delve into the intricate web of ideas presented in the article dated 28-Nov-2020, focusing on the relationship between work and technology.
The article initiates a discourse on alienation in the 21st century, a concept initially articulated by Karl Marx in the 1840s but persistently relevant today. Drawing on my extensive knowledge, I affirm the historical continuity of the issue, tracing it back to the Industrial Revolution that compelled individuals into unfulfilling factory jobs. The article astutely identifies low autonomy jobs in the 20th and 21st centuries as perpetuating the problem of alienation, elucidating factors such as the division of labor and the displacement of certain skills, even in the era of automation.
The nuances of alienation are explored through the lens of sociological perspective, defined as a sense of powerlessness, meaninglessness, and estrangement arising from the inability to find fulfillment in one's work. The roots of this concept are traced back to Marx's early writings, coinciding with the transformative period of the Industrial Revolution. The transition from a more creative and flexible pre-industrial work environment to the dehumanizing nature of factory work is eloquently explained, emphasizing the loss of control over the work process and the final product.
The article then skillfully navigates through the 20th century, noting the widening scope of alienation beyond manual labor to encompass modern work structures such as bureaucracies and service sectors. The debate between Braverman and Blunter regarding the impact of technology on alienation is highlighted, showcasing the divergent views on whether automation leads to further disempowerment or liberation from routine, dull work.
A critical analysis of contemporary issues is presented, elucidating the role of technology in displacing certain skills while creating new ones. The automation of routine production work and basic transactional jobs is explored, attributed to the relentless pursuit of efficiency by employers through technological innovation. The article aptly acknowledges the disintegration of traditional work structures as a consequence of advancements in processing and connectivity capabilities.
In conclusion, the intricate interplay between alienation, work, and technology is masterfully dissected in the article, emphasizing the need to contextualize technological changes within the broader social and economic landscape. As an expert in sociology, I affirm the significance of understanding these dynamics to grasp the complexities of human experience in the contemporary world.